翻訳と辞書
Words near each other
・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

theological noncognitivism : ウィキペディア英語版
theological noncognitivism

Theological noncognitivism is the argument that religious language – specifically, words such as "God" – are not cognitively meaningful. It is sometimes considered as synonymous with ignosticism.
==Overview==
Many people who label themselves theological noncognitivists claim that all definitions of the term "God" are circular. For instance, "God is that which caused everything but God", defines "God" in terms of "God". They also claim that in Anselm's definition "God is that than which nothing greater can be conceived", that the pronoun "which" refers back to "God" rendering it circular as well.
Others who label themselves as theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be. Michael Martin, writing from a verificationist perspective, concludes that religious language is meaningless because it is not verifiable.〔Martin, Michael. ''Atheism: A Philosophical Justification''. Temple University Press, 1990. ISBN 978-0-87722-642-0〕〔Martin, Michael. "(Positive Atheism and The Meaninglessness of Theism )", Infidels.org
George H. Smith uses an attribute-based approach in an attempt to prove that there is no concept for the term "God": he argues that there are no meaningful attributes, only negatively defined or relational attributes, making the term meaningless.
Some theological noncognitivists assert that to be a strong atheist is to give credence to the concept of God because it assumes that there actually is something understandable to ''not'' believe in. This can be confusing because of the widespread claim of "belief in God" and the common use of the series of letters G-o-d as if it is already understood that it has some cognitively understandable meaning. From this view strong atheists have made the assumption that the concept of God actually contains an expressible or thinkable proposition. Granted, this depends on the specific definition of God being used,〔Conifer, Steven J. ( "Theological Noncognitivism Examined" ) (archive)〕 but most theological noncognitivists do not believe that any of the definitions used by modern day theists are coherent.
As with ignosticism, many theological noncognitivists claim to await a coherent definition of the word God (or of any other metaphysical utterance purported to be discussable) before being able to engage in arguments for or against God's existence.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「theological noncognitivism」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.